أصول السرخسي · Uṣūl al-Sarakhsī: debate map, reading version
This is the plain reading version of the debate map, for e-ink readers and slow devices. It records Sarakhsī's exposition, including what he reports of others; it does not verify those reports or say where the madhhab later settled. Lines tagged [Editorial] are not the book. Page refs = al-Afghānī ed. (Hyderabad), vol/page. Quotes are verbatim, checked against two witnesses. The interactive map is here.
- B1 · مقدمة · The author's introduction (v1/9–11)
- B2 · باب الأمر · Command (al-amr) (v1/11–78)
- B3 · باب النهي · Prohibition (al-nahy), causes of the rulings, their grades, ʿazīma and rukhṣa (v1/78–124)
- B4 · باب أسماء صيغة الخطاب في تناوله المسميات · Wording by what it covers: khāṣṣ, ʿāmm, mushtarak, muʾawwal (v1/124–163)
- B5 · باب أسماء صيغة الخطاب في استعمال الفقهاء · Wording by clarity, literal/figurative and explicit/allusive (v1/163–200)
- B6 · باب بيان معاني الحروف المستعملة في الفقه · Particles have literal and figurative senses like nouns; many furūʿ are built on them (v1/200–236)
- B7 · باب بيان الأحكام الثابتة بظاهر النص دون القياس والرأي · Four ways a text yields rulings without qiyās, and the inferences Sarakhsī rejects (v1/236–277)
- B8 · باب بيان الحجة الشرعية وأحكامها · The binding proofs: Kitāb, mutawātir Sunna, mashhūr, and ijmāʿ (its cause, pillar, qualified members, conditions and grades) (v1/277–321)
- B9 · باب الكلام في قبول أخبار الآحاد والعمل بها · Single reports: binding for action, not certainty; where they bind; which narrators; how they are filtered (v1/321–v2/26)
- B10 · باب البيان · Explanation (bayān): five kinds; specification after the fact is abrogation, not explanation; exception and condition work only when connected (v2/26–53)
- B11 · باب النسخ جوازا وتفسيرا · Abrogation: explaining a ruling's term; its locus, condition, agents and kinds; addition to a text is abrogation in meaning (v2/53–86)
- B12 · باب الكلام في أفعال النبي وما يتصل به · The Prophet's acts and ijtihād; earlier prophets' law; the Companion's opinion; the Follower in consensus; consensus does not carry over to a changed case (v2/86–118)
- B13 · باب القياس · Qiyās: its authority, prerequisites, reasoning from texts, conditions, pillar, ruling, istiḥsān, and no specification of causes (v2/118–215)
- B14 · باب وجوه الاحتجاج بما ليس بحجة مطلقا · Arguments that are not proof without qualification: "no proof", istiṣḥāb, conflict of likenesses, concomitance, arguing from absence, and elimination (v2/215–232)
- B15 · باب وجوه الاعتراض على العلل · Objections to effective causes: four invalid (counter-case, wrong construction, ruling without the cause, distinguishing), four valid (denial, reversal, inversion, counter-cause); and how to answer a counter-case (v2/232–249)
- B16 · باب الترجيح · Preference: what it is, its four grounds, resolving conflicting grounds, and four unsound kinds (v2/249–265)
- B17 · باب وجوه الاعتراض على العلل الطردية · Objections to ṭard causes (conceding the cause, denial, wrong construction, counter-case), shifting ground, and being cut off in debate (v2/266–289)
- B18 · باب أقسام الأحكام وأسبابها وعللها وشروطها وعلاماتها · Kinds of rulings (God's rights, people's rights, mixed; original and substitute); cause, effective cause, condition and sign, and their divisions (v2/289–332)
- B19 · باب أهلية الآدمي لوجوب الحقوق له وعليه · Legal capacity: capacity for obligation (the dhimma) and capacity for performance (limited and complete), and what each supports (v2/332–353)
- Glossary · مصطلحات · Technical terms (each defined once; other nodes use the term without re-translating)
- Indexes · فهارس · Cross-cutting branches (entries are node IDs and theses only; open the node for its content)